Friday, March 19, 2010

XXX

I find it very relaxing to read stories on things that are considerd out of the ordenary. The idea is to see look at a few myths and legends for a while and then move on. any ideas are welcome... just leave a message after the beep     beep

what do you like
what don't you like
what you thinking of
?????????????

read it...do it...

banshee


Irish Bean Sidhe , Scots Gaelic Ban Sith

(“woman of the fairies”) supernatural being in Irish and other Celtic folklore whose mournful “keening,” or wailing screaming or lamentation, at night was believed to foretell the death of a member of the family of the person who heard the spirit. In Ireland banshees were believed to warn only families of pure Irish descent. The Welsh counterpart, the gwrach y Rhibyn (“witch of Rhibyn”), visited only families of old Welsh stock.

The Scottish novelist Sir Walter Scott mentioned belief in a kind of banshee or household spirit in certain Highland families (Letters on Demonology and Witchcraft, 1830).



brownie

in English and Scottish folklore, a small, industrious fairy or hobgoblin believed to inhabit houses and barns. Rarely seen, he was often heard at night, cleaning and doing housework; he also sometimes mischievously disarranged rooms. He would ride for the midwife, and in Cornwall he caused swarming bees to settle quickly. Cream or bread and milk might be left for him, but other gifts offended him. If one made him a suit of clothes, he would put it on and then vanish, never to return.

The boggart of Yorkshire and the bogle of Scotland are hostile, mischievous brownies indistinguishable from poltergeists.

griffin

also spelled griffon , or gryphon

composite mythological creature with a lion's body (winged or wingless) and a bird's head, usually that of an eagle. The griffin was a favourite decorative motif in the ancient Middle Eastern and Mediterranean lands. Probably originating in the Levant in the 2nd millennium BC, the griffin had spread throughout western Asia and into Greece by the 14th century BC. The Asiatic griffin had a crested head, whereas the Minoan and Greek griffin usually had a mane of spiral curls. It was shown either recumbent or seated on its haunches, often paired with the sphinx; its function may have been protective.

In the Iron Age the griffin was again prominent in both Asia and Greece. Greek metalworkers evolved a handsome stylized rendering, the beak open to show a curling tongue and the head provided with horses' ears and a large knob on top. Apparently the griffin was in some sense sacred, appearing frequently in sanctuary and tomb furnishings. Its precise nature or its place in cult and legend remains unknown.

nymph

in Greek mythology, any of a large class of inferior female divinities. The nymphs were usually associated with fertile, growing things, such as trees, or with water. They were not immortal but were extremely long-lived and were on the whole kindly disposed toward men. They were distinguished according to the sphere of nature with which they were connected. The Oceanids, for example, were sea nymphs; the Nereids inhabited both saltwater and freshwater; the Naiads presided over springs, rivers, and lakes. The Oreads (oros, “mountain”) were nymphs of mountains and grottoes; the Napaeae (nape, “dell”) and the Alseids (alsos, “grove”) were nymphs of glens and groves; the Dryads or Hamadryads presided over forests and trees.

Italy had native divinities of springs and streams and water goddesses (called Lymphae) with whom the Greek nymphs tended to become identified.

mermaid

masculine merman



a fabled marine creature with the head and upper body of a human being and the tail of a fish. Similar divine or semidivine beings appear in ancient mythologies (e.g., the Chaldean sea god Ea, or Oannes). In European folklore, mermaids (sometimes called sirens) and mermen were natural beings who, like fairies, had magical and prophetic powers. They loved music and often sang. Though very long-lived, they were mortal and had no souls.

Many folktales record marriages between mermaids (who might assume human form) and men. In most, the man steals the mermaid's cap or belt, her comb or mirror. While the objects are hidden she lives with him; if she finds them she returns at once to the sea. In some variants the marriage lasts while certain agreed-upon conditions are fulfilled, and it ends when the conditions are broken.

Though sometimes kindly, mermaids and mermen were usually dangerous to man. Their gifts brought misfortune, and, if offended, the beings caused floods or other disasters. To see one on a voyage was an omen of shipwreck. They sometimes lured mortals to death by drowning, as did the Lorelei of the Rhine, or enticed young people to live with them underwater, as did the mermaid whose image is carved on a bench in the church of Zennor, Cornwall, Eng.

Aquatic mammals, such as the dugong and manatee, that suckle their young in human fashion above water are considered by some to underlie these legends.

ogre

feminine ogress

a hideous giant represented in fairy tales and folklore as feeding on human beings. The word gained popularity from its use in the late 17th century by Charles Perrault, the author of Contes de ma mère l'oye (Tales of Mother Goose). Since then, ogres have appeared in many works, including “Tom Thumb”; “Hansel and Gretel,” where the witch is a type of ogre because she intends to eat the children; and “Little Red Riding Hood,” where the wolf resembles an ogre. The Cyclops of myth and heroic literature who devours humans is a form of ogre.

The idea of the ogre can also be seen, more broadly, in a metaphoric sense in literature. The seducer who devours his or her victims in a sexual sense is a kind of ogre, as is a political tyrant or dictator who controls and exploits others and in a sense swallows them up. The dictator causes lives to be consumed through promulgating wars and acts of brutality such as those perpetrated by the Nazi regime. The association of ogres with Nazis was made in Michel Tournier's novel Le Roi des aulnes (1970; The Ogre). Other modern works dealing with ogres are L'Ogre (1973) by Jacques Chessex and Nacer Khemir's L'Ogresse (1975), a collection of Tunisian tales.

Mesopotamian mythology

the myths, epics, hymns, lamentations, penitential psalms, incantations, wisdom literature, and handbooks dealing with rituals and omens of ancient Mesopotamia.

A brief treatment of Mesopotamian mythology follows. For full treatment, see Mesopotamian religion.

The literature that has survived from Mesopotamia was written primarily on stone or clay tablets. The production and preservation of written documents were the responsibility of scribes who were associated with the temples and the palace. A sharp distinction cannot be made between religious and secular writings. The function of the temple as a food redistribution centre meant that even seemingly secular shipping receipts had a religious aspect. In a similar manner, laws were perceived as given by the gods. Accounts of the victories of the kings often were associated with the favour of the gods and written in praise of the gods. The gods were also involved in the establishment and enforcement of treaties between political powers of the day.

A large group of texts related to the interpretation of omens has survived. Because it was felt that the will of the gods could be known through the signs that the gods revealed, care was taken to collect ominous signs and the events which they preached. If the signs were carefully observed, negative future events could be prevented by the performance of appropriate apotropaic rituals. Among the more prominent of the omen texts are the shumma izbu texts (“If a fetus . . . ”) which observe the birth of malformed young of both animals and humans. Later a similar series of texts observed the physical characteristics of any person. Dream omens are represented but are relatively rare. There are also omen observations to guide the physician in the diagnosis and treatment of patients. The largest collection of omens, containing more than 100 tablets, is entitled “If a City is Situated on a Hill . . . ”

Several types of prayers have also been preserved. Prayers begin with praise of the deity, then move to the request or complaint of the worshipper, and end with anticipatory praise of the deity for the deliverance which is expected. Other prayers were conjurations to rid the worshipper of various maladies through the intervention of the gods. Some prayers were laments while others praised a given deity.

A few explicitly ritual texts have survived. Significant in the Babylonian new year festival was the reading of the Creation Epic, entitled Enuma Elish. These tablets begin with a genealogy of the gods followed by an account of the creation of heaven and earth from the body of Tiamat who had been slain by Marduk. The rise of Marduk to rulership over the gods is the underlying theme of this epic. As part of his organization of the universe, mankind was created from the blood of Kingu, the cohort of Tiamat, and Babylon was established as Marduk's city.

Another famous text is the Gilgamesh Epic. The 12 tablets of this epic begin and end at the walls of Uruk, the city which Gilgamesh founded. The story itself tells of the exploits of Gilgamesh and his friend Enkidu. Prominent among these adventures is the defeat of the monster Humbaba, guardian of the Cedar Mountain. With the death of Enkidu, Gilgamesh turns his efforts toward a quest for immortality which eventually brings him into contact with such figures as Utnapishtim, who, because he had survived the Flood, was granted immortality. Three times Gilgamesh nearly attains his goal only to have it slip away.

Several other stories from Mesopotamia deal with the theme of immortality. In the Myth of Adapa, Adapa was summoned to the gods because he had broken the wings of the South Wind. Due to the warning of his divine father, Ea, he refused to eat or drink the food of the gods offered to him which would have granted him immortality. A different type of immortality was related in the story of Etana, the king of Kish, who was without children. In order to reach the Plant of Birth, he freed an eagle from captivity and rode its back to heaven.

Other Mesopotamian myths include the story of Atrahasis, a wise man who was saved from the Flood after being warned by one of the gods to build a ship to save himself. The myth of Ishtar's Descent and return from the underworld was evidently connected to the cycle of fertility. The story of Nergal and Ereshkigal told how Nergal became the ruler of the underworld. The Epic of Irra explained how Marduk, the god of Babylon, left the city in charge of other deities, which led to the destruction of the city. The epic ends with the return of Marduk and the renewed prosperity of the city. The work “Let Me Praise the Lord of Wisdom” has been compared to the Book of Job and describes the sufferings of a prince abandoned by his god. Praise to the god (Marduk) becomes the focus when the situation is later reversed.

troll

in early Scandinavian folklore, giant, monstrous being, sometimes possessing magic powers. Hostile to men, trolls lived in castles and haunted the surrounding districts after dark. If exposed to sunlight they burst or turned to stone. In later tales trolls often are man-sized or smaller beings similar to dwarfs and elves. They live in mountains, sometimes steal human maidens, and can transform themselves and prophesy. In the Shetland and Orkney islands, Celtic areas once settled by Scandinavians, trolls are called trows and appear as small malign creatures who dwell in mounds or near the sea. In the plays of the Norwegian dramatist Henrik Ibsen, especially Peer Gynt (1867) and The Master Builder (1892), trolls are used as symbols of destructive instincts. Trolls in modern tales for children often live under bridges, menacing travelers and exacting tasks or tolls.
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Now thats great, really... I know it's not real but it's a lot of fun to read. I love the idea of the existence more that the thought that it could or couldn't. I don't care much of the politics of the subject, i rather like the idea though. It somehow brings that warm fuzzy feeling back of being a kid, of believing rather than seeing. so maybe I read it to get lost in my imagination or to feel like a kid or just to have an interesting read? no matter what I call it, i love to read it...

Aww!!!

Wednesday, March 17, 2010

Gnomes of Mexico

Gnomes of Mexico


BY GABRIEL L.

By Stephen Wagner, About.com

Filed In:Weird Creatures / Monsters > Other CreaturesSponsored Links

Based on a True Story
Many people around Mexico and many other parts of the world state and actually claim to have seen elves, gnomes or so. In Mexico, many people actually know them as duendes, an unexplainable and mysterious thing one can experience. Some very close relatives claimed to experience gnomes.



This took place in Guanajuato, Mexico. They state that when they used to live in the town of Guanajuato at the house of their mother, weird things kept on happening, such as hearing noises that didn't belong and things that had been moved from place to place. The older sister says that at nighttime, when she used to wake up, as she walked down to the kitchen, elves ran around trying to hide so they wouldn't be seen as she approached the kitchen. She states that she has caught several tiny elves on top of the table stealing, searching and eating foods that had been left from the day before.



The creepy part of the story is that she claims that the little elves seem to be old, hairy, with long beards, and actually looked poor and dirty. The elves actually wore old clothes, and you can actually distinguish ripped parts of their clothes that had been sewed back and also pieces of patches that had been sewed onto their clothes.



The feeling that she had experienced was that it was so frightened that you actually go onto a shock. Tha latest time she claims she had seen a gnome was at the kitchen when she actually saw one next to the refrigerator just standing there.

Yeren

Sirrush

Almas

okay... i think

Almas




This hairy biped resides in China and Mongolia and has been thought to be the cousin of Bigfoot and the yeti. The earliest mention of the Almas was in a nobleman's journal in the 1420's. It is manlike and has a body covered with hair, hairless face and hands, large jaws and an eyebrow ridge. The average height is 5 ft. The sightings have slowly dwindled off in the late 19th century.

The sightings were more common earlier and the local considered the Almas real animals by the locals who saw them frequently.

Yeren




The Yeren is another hairy biped that resides on the Asian Continent, particularly in central/southern China. The Yeren is 6-9ft tall, manlike features, covered with hair and lives in caves. A biologist, Wang Tselin, claimed to have seen a dead female yeren in the 1940's. He described it as half ape, half man with grayish brown hair. In 1976, 6 local government officials observed a manlike creature on a road in Chunshuya. They described is as 6ft tall, brown red hair, human-like eyes and monkey -like face. There has also been reported sightings of a smaller version of the yeren which stood 3ft tall. Hair samples were were found and tested at East China Normal University. They found that the samples were different from any known primate but more closely resembled human hair.





































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Sirrush







In 600 B.C., an artist carved 3 animals in the archway of the Ishtar Gate in Babylon. The three animals were a lion, an wild ox and the sirrush. Why was this supposedly mythical creature pictured with two known animals? Was it because it wasn't a myth? The sirrush was described as slender bodied, scale covered creature with a horn atop it's head. Nebuchadnezzar was the king of Babylonia at the time and The Bible mentions that his priests kept a great dragon or serpent that they worshipped. The creature closely resembles a type of dinosaur, a sauropod. Since the Babylonians did not have the ability to reconstruct fossil remains it is more likely they were drawing a living animal that they has seen. The drawings and carvings of the sirrush were always the same and never varies which normally indicates they were based on a real creature.







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Lizard Men

One of the most bizarre creatures reported in recent times is undoubtedly a nightmarish entity from South Carolina, which has been aptly nicknamed Lizard Man. According to eyewitnesses, it walks on its hind legs, stands just over 7 feet tall, and has glowing red eyes and green scaly skin. It has only three toes on each foot and three fingers on each hand, but every toe and every finger has a 4-inch long black claw at its tip. Lizard Man first made its presence felt at around 2 A.M. on June 29, 1988. This was when 17-year-old Christopher Davis was changing a flat tire on his car near Scape Ore Swamp, which is just outside the backwater village of Bishopville in South Carolina's Lee County. Chris was placing the jack into his car boot when he spied something very large running on its hind legs towards him, across a field close by. As it drew near, Chris jumped inside his car and tried to slam the door shut, but the horrifying reptile-man seized it from the other side, gripping the mirror as it attempted to wrench the door open! And when Chris tried to escape by accelerating hard, his scaly attacker jumped on to the car's roof! Luckily, it soon fell off as the vehicle sped away. When Chris arrived home he was trembling with fear, the roof of his car bore a series of long scratches and the wing mirror was severely twisted. The massive media publicity generated by this incident led to many other Lizard Man reports emerging during the summer of 1988, but the same could not be said for Lizard Man itself, who eventually disappeared without ever having been satisfactorily explained. Interestingly, this bizarre episode is far from being unique. Long before Chris Davis's frightening experience, many other parts of North America had also hosted encounters with reptilian man-monsters, astonishingly similar in appearance to the amphibious "gillman" starring in Hollywood's classic Creature from the Black Lagoon movie. On August 19, 1972, for example, Robin Flewellyn and Gordon Pike were allegedly chased away from the beach around Thetis Lake in British Columbia, Canada, by a 5 foot tall bipedal monster with six sharp points on its head, which had unexpectedly surfaced in the lake. Four days later, at around 3:30 P.M. on August 23, Russell Van Nice and Michael Gold could only watch in amazement when what was presumably the same creature suddenly stepped out of the lake, looked around and then walked back into the water, disappearing from sight. According to their description, it was humanoid in shape, but with scaly silver skin, huge ears, the face of a monster and a pointed projection on its head. In 1977, a State Conservation naturalist called Alfred Hulstruck claimed that a scale-covered man-beast regularly emerged at dusk from the red algae-choked waters of Southern Tier in New York State. Five years earlier, in March 1972, two policemen saw a frogfaced humanoid creature, about the size of a dog, plunge into Little Miami River near Loveland, Ohio. In this same area, back in 1955, a respectable businessman claimed that he had seen a quartet of 3 foot tall, frog-faced creatures squatting under a bridge like fairytale trolls. Another longstanding tradition of scaly humanoids features the fish-men of Inzignanin, near Chicora- an area sandwiched between North and South Carolina. These beings were said to be covered with scales and had webbed hands. Most distinctive of all, however, were their tails, which were as thick as a man's arm, about 18 inches long and relatively inflexible, like those of crocodiles or alligators. According to local lore, they lived only on raw fish and therefore soon died out when the area's fish supplies became exhausted. Equally strange was the 6 foot tall, fluorescent-eye monster that clawed Charles Wetzel's car on the evening of November 8, 1958 as he drove by the Santa Ana River near Riverside, California. Although often placed in the bigfoot category of mystery beasts, it was much more akin to the reptilian monsters, as noted by the writer Loren Coleman, because it was covered in leaf-like scales and had a protrusible beak-like mouth. Needless to say, no real-life creatures of the "Black Lagoon" variety have ever been proven by science to exist on earth, either during the present or the past. Yet, if the course of evolution had taken a different turn, our planet may indeed have been home to life forms of this type. In 1982, the scientific journal Syllogeus published a very unusual but highly original paper by two well-respected Canadian paleontologists, Dr. Dale A. Russell and Dr. R. Seguin from the National Museum of Natural Sciences in Ottawa. Its subject was the fascinating possibility that, if the dinosaurs had never died out, they would have eventually given rise to a dinosaurian counterpart of human beings. In their paper, Russell and Seguin speculated about the likely appearance of such a creature and suggested that it would have stood upright on its hind legs, with three fingers on each hand. They even constructed a model of this ‘dinosaur man' and what is so amazing about it is that in overall appearance it is remarkably similar to the descriptions of Lizard Man and other reptilian man-beasts reported from modern-day North America!

This article is courtesy of The World of The Strange







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What is the Yowie?

There has been much written in by scientists, natural history researchers,cryptozooligists,historians and collectors of fokelore, about the elusive "Yowie". Just where does all of this come from. Many

Aboriginal groups from around Australia have oral traditions that date back thousands of years. Included in much of their lore are Dreaming stories concerning large, often black giants. Many of their stories contain references to long extinct megafauna. Diprotodons, marsupial lions, giants

wombats, giant red kangaroos, just to name a few.



Many of these animals died out when the climate changed. Others succumbed to the predations of humans, particularly when they introduced the wide spread use of fire as a hunting and environment altering tool. Along with humans came the dingo about 10000 years ago, the introduction of this animal and its impact on native fauna cannot be underestimated. Yet other evolved down into their more compact modern forms.



Many people mistakinly believe that Aboriginal people have always occupied all parts of Australia. THIS IS NOT SO! Different parts of the continent were occupied at different times, and there were at least 3 waves of aboriginal people who migrated down through the south eastern parts of Australia. I use the example of the indigenous people of Tasmania. Tasmania had been cut off from the Australian mainland for at least 5000 years before settlement. The people who lived on the island prior to 1788 were different.



Contrary to popular opinion they were not wiped out by early European settlers. The survivors who took refuge on off shore islands are descended from a people whose, language, culture and physical appearance was distinct from the Aboriginal people at the time of settlement in 1788. Their culture

and tools were very much like those of the people whose cultural remnants have been found on Kangaroo Island off the coast of South Australia. The last known indigenous inhabitants disappeared some 5000 years ago. The physical evidence is further enhanced by the discoveries made in the Lower Murray Valley at a place called Tartanga. Found in a grave on an island in

the river was the body of a Tasmanian. Further archaeological evidence suggests that the original inhabitants of the Lower Murray Valley were directly related to the Tasmanian people, and were either driven out or intermarried with later waves of Aboriginal people who moved down the valley.



Why go through all of this to try to explain the origins of the Yowie? As already mentioned Australia was a land of giants long before its current state. The land was much greener in many places, particularly in the 'Dead Heart', 10000 years ago that all changed. Historical records from around

the world state that in many places indigenous peoples were generally larger than many who migrated to those areas. Remember we are talking about eons of existence in one place. As the climate of the world changed, many people migrated, animals and plants evolved into smaller forms of themselves. If animals did, why couldn't humans?



The Kaurna people of the Adelaide Plains have a story that records the flooding of the Gulf, this occurred over 5000 years prior to today. They also have stories that cover their migration form central Australia. The language of the Kaurna people whilst distinct traces its origins back to the

central desert of Australia. It shares a common root with Pitjantjatjarra. The Kaurna people migrated south when the climate changed, along the way they fragmented into different groups who occupied different geographical regions . This way those who migrated from central Australia became The

Kaurna, the Peramangk, the Ngadjuri, the Narranga, the Adnyamathanah, the Nauo and the Nukunu. When the Kaurna arrived on the plains they encoutered a people who were different to themselves. The people resembled the Tasmanians and the cultural debris left behind supports this. In many of

the Kaurna stories these people fled to the hills. The Kaurna people referred to them as giants with po! werful magic and sorcery. The Kaurna people also reffered to a large,hairy giant called a Nookoona. It would come in the middle of the night, creep up to people as they slept and kill them very quietly.



To explain both of these Yowie like occurrences we need to look at the historical evidence. In the languages of the gulf of South Australia the word Yura means both monster, and man, depending on which group dialect isbeing spoken and in what context the word is being used. The Aboriginal

people of the region would often refer to their enemies in other districts as evil giants as a way of denigrating them and to instill fear of outsiders into the young members of their society. The people who lived in the hills over looking the Adelaide plains were said to be eight foot giants who would

kill for pleasure. The Peramangk people were certainly physically more robust than their cousins on the plain but this was more to do with their intermarriage with the people on the far side of the hills than with being primitve neanderthals. The Peramangk people spoke a similar laguage to the

Kaurna but had different religious practices, and were on good terms with the people of the low!

er River Murray, who were mortal enemies of the Kaurna. Thus the Peramangk people were worthy of fear and respect and became those loathsome giants the Pootpotberrie.



The Kaurna people also had another enemy, the Nukunu. The Nukunu were religious undamentalists who would often go on punishment raids. This involved killing people from other groups as a way of punishing them for not strictly following age old religious customs and practices. The Nukunu way of killing was to sneak up on a sleeping person and insert a small bone awl (Stilletto), into the neck just above the hair line' or into the navel, then clean off the wound. From this developed the Yowie like creature the Nokunna. From available record it woluld seem reasonable to suggest that the very first Aboriginal inhabitants of Australia may well have been

protohuman, homonids not unlike neanderthalic humans. it may well have been the tasmanian people who first encountered them and recorded their existence in their own oral traditions. The tasmanian people were quite small compared to may of the maniland Aboriginal people, but that does not always mean they were. When first! encountered by lated waves of migrating people they may well have been proverbial giants who later, evolved into a smaller version of themselves to

suit their island homes. We will never know for sure but it seems a pity that people are willing to listen to any half baked idea. There has never been any record of Megahomonids living on this continent. Stone age. Yes! But never pre- homosapien. The Aboriginal people have been here for 100000 plus years, they should know. Most, if not all of their giant traditions can traced back to a reliable, and historically accurate source.



So ask yourself what is the Yowie? Is it real or fiction? Hoefully this article will help people think and find an answer for themselves.



by LePhantome@theshadowlands.net











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The Lindorm (Swedish for Dragon)



A 19th century Scandinavian creature rumored to be a mythical dragon-like beast. It is often seen in the country around marshes, caves, and large bodies of water. There have been 40 plus eyewitness

accounts of this creature.



Reports have the Lindorm being 10-20 feet long, with a body as thick as a man's thigh, black with yellow-flamed belly, a mouth full of white shining sharp teeth, large saucer like eyes, and an unwieldy

body. It behaves like a snake when cornered. It will rear up on it's tail in a strike or pounce stance, behave in an aggressive and powerful manner and is also very ill tempered. It is difficult to destroy and when successfully killed will emit a foul smelling odor when in its final death throes.



Lindorms remain on land until too large to move about easily then it takes to the water where it again begins to grow. Although there are many witnesses, there has been no physical evidence of the existence of Lindorms, which has led some to believe in "collective hallucinations." However, due to the high number of first hand accounts, not to mention the absurdity of collective or group hallucinations, it is more likely to have been a very live creature at one time and perhaps still! It does not seem likely that 40 plus people could describe the same creature unless they have actually seen it!



by charla@theshadowlands.net



















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Beast of Bosco

Giant Turtles are common creatures to find in zoos, Galapagos and other such places. However, one would not expect to find one in Churubusco, Indiana. Bosco, sometimes referred to as Oscar, has been spotted several times since 1950. Witnesses have described Bosco as weighing between 100 to 500 pounds and supporting a shell that is 4 foot across. In 1950 two men drained 4 different swamps in order to create more farmland. A culvert was created to allow the swamp water to drain into the Little Calumet River. Another giant turtle was found in 1937 at the Neosho River in Kansas and it weighed a whopping 403 pounds.



While it seems unlikely that a creature that large could live so close to humans; remember, his natural habitat was destroyed and like most creatures he adapted to his new environment enabling him to

survive.



by charla@theshadowlands.net

















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The Bunyip





by charla@theshadowlands.net



A fierce creature found in Australia. The Aboriginal People told of the Bunyip in their oral folklore. In the Aboriginal language Bunyip means spirit or devil. However, in today's language it means bogey.

Perhaps this is an early version of the bogeyman. Either way, the Bunyip is a featured creature in Children's Literature in Australia.



It is hard to describe the creature as the Aboriginal People gave different descriptions of the creature. It has been described as a large, hairy, semi-aquatic creature with the head of a horse; as a creature with a hippo size body and the features of a dog; and as having long jet-black hair, shiny, without a tail and large ears. While other reports indicate that only the head has been seen because it's only been spotted in the water.



The Oxford Companion to Australian Literature defines a Bunyip as "a monster of Aboriginal mythology with a huge body covered with fur . said to live in swamps, lagoons, and billabongs from which it emerges on moonlit nights to prey on humans, especially women and children."



We know the Bunyip has been around for at least 200 years based on the time period of the oral folklore. It is commonly agreed that the creatures live in lagoons, swamps, and billabongs and often heard by its loud piercing screams. Also, it is said that women are their favorite prey. The disagreements surround the description and the behavior of the creatures. It is also implied that the Bunyip searches out their human prey, however, in the folklore, Bunyip only takes human prey if their water habitat is disturbed (it needs calm water to survive) or if their food chain is interrupted.



Most would agree that the Bunyip is a myth or story told just to frighten young children and women mostly because no one has a clear -description of the creature. But think for a minute. Science has

proven repeatedly that animals and insects as well as humans adapt to their surroundings. If the surroundings of a moth go from colorful to all black or gray because of pollution, their physical being

adapts to it's surrounding so that it can hide from its hunters. Perhaps this is why there is not a clear description of the Bunyip.













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Elusive African Apes: Giant Chimps or New Species?





John Roach

for National Geographic News

April 14, 2003



A mysterious group of apes found in the war-torn Democratic Republic of Congo in central Africa has scientists and conservationist scratching their heads. The apes nest on the ground like gorillas but have a diet and features characteristic of chimpanzees.

The apes are most likely a group of giant chimpanzees that display gorilla-like behavior. A far more remote possibility is that they represent a new subspecies of great ape. Researchers plan to return to the region later this month to collect more clues to help resolve the mystery.



The detective story began in 1908 when a Belgian army officer returned home with several gorilla skulls from near the town of Bili on the Uele River and gave them to the Belgium's Royal Museum for Central Africa in Tervuren. In 1927 the museum's curator classified the skulls as a new subspecies of gorilla, Gorilla gorilla uellensis.



Intrigued by the subspecies, Colin Groves, now an anthropologist at the Australian National University in Canberra, examined the skulls in 1970 and determined that they were indistinguishable from western gorillas, one of the two known species of gorilla. No further specimens of this gorilla from Bili have since been found.



In 1996, Swiss-born, Kenya-based wildlife photographer and conservationist Karl Ammann embarked on a quest to rediscover the mysterious gorillas.



To date, Ammann has not found the gorilla. But he has collected a wealth of information including skulls, ground nests, hair and fecal samples, footprints, and, most recently, photographs of what appears to be a chimpanzee that behaves like a gorilla.



A remote camera trap captured this shot of a "Bondo mystery ape" in the Democratic Republic of Congo. Most experts believe the unusual band of apes are giant chimpanzees that display gorilla-like behavior. One countervailing theory, however, holds that the band represents a new subspecies of great ape

true or false

Your True Tales


October 2005 – Page 28



Bony-Armed Thing

by Branden



A few years back, a couple of friends and I were celebrating my birthday along with the coming of summer vacation. We were all hanging out in my living room, which has the front door and three large windows. All was good until I saw someone – something – hiding behind a tree about 50 feet from the house. It was peeking out from the side of the tree waving at the house. I didn't want to influence the view of my friends, so I told them to look out the window and see if they saw anything strange.



Both of them saw exactly what I saw – a pale, gangly, bony-armed thing with bright yellow bulging eyes, smiling and waving at us. That night has terrorized me ever since. We saw shadows running around the outside of the house, and my dog even attacked something that was outside, as we heard the thing running shadow thing do a pass by the front of my house and get into my backyard somehow.



Since then we have had a thing try to break in the door; we've seen its bony figure standing outside my window, it's chased us in the woods, and we believe it's not alone. We've also had encounters with various other types of entities, ranging from a bloody, blindfolded woman in a night gown walking in the woods near my house, to skinny black figures hiding behind trees and shaking chains. Everyone we've told thinks that we are crazy, but if you ever have to wake up to a pale bony arm reaching from the shadows after you and barely missing your chest, you don't simply brush it off and cast it aside.

monsters/ miss understood

Apelike Monsters


Sightings of monstrous apelike creatures lurking in the darkness of forests and mountainous regions of the world have been reported since the Middle Ages. In 840 C.E., Agobard, the Archbishop of Lyons, told of three such demons, "giant people of the forest and mountains," who were stoned to death after being displayed in chains for several days.

The Real Manimal?

In April 2001, British zoologist Rob McCall presented a hair sample allegedly taken from a Himalayan Yeti to Bryan Sykes, professor of human genetics at the Oxford Institute of Molecular Medicine, one of the world's leading experts on DNA analysis.

Creatures of the Night

There is no known culture on this planet that has not at one time or another cowered in fear because of the savage attacks of a nocturnal predator known as a therianthrope, a human-animal hybrid such as a werewolf, "werebear," "werelion," or a "were-something." Such creatures were painted by Stone Age artists more than 10,000 years ago and represent some of the world's oldest cave art—and they probably precipitated some of the world's first nightmares.

Who Was the Inspiration for Dr. Frankenstein?

The novel Frankenstein: A Modern Prometheus (1818) with its story of the daring scientist Dr. Victor Frankenstein and the monster made of human parts that he brought to life is one of the most famous works of fiction.

The Top Ten Movie Monsters

David J. Skal, author of The Monster Show: A Cultural History of Horror (1997), has made the observation that the history of horror entertainment closely parallels the great social traumas of the twentieth century.

Count Dracula Theme Park

In the summer of 2002, Romanian Tourism Minister Dan Agathon announced plans to build a Dracula theme park on a hilltop near the medieval town of Sighisoara, the birthplace of the fifteenth-century Romanian count Vlad Tepes (1431?–1476?), said to have been the inspiration for Bram Stoker's (1847–1912) famous vampire novel, Dracula (1897).

Monsters of Land, Sea, and Air

While so many of the mysterious creatures that are frightening and disturbing may belong completely to the realm of the supernatural and fanciful, judgment must be reserved concerning some of the monsters reported roaming the forests and jungles.

Nessie on Film

No monster in history has been pursued as actively as the creature that is said to inhabit the depths of Loch Ness in Scotland. Since 1936, there have been 27 recorded films taken of "Nessie" and hundreds of officially recorded sightings.

Are Giant Squids the True Sea Monsters?

The giant squid, one of the most terrifying monsters of the sea, has never been seen alive. A member of the class Cephalopoda, which includes the octopus and the nautilus, the giant squid is the largest invertebrate in the world.

Wee Folk and Their Friends

All cultures have their stories of the wee folk, the nature entities, that appear so often to be a mirror-image of humankind and somehow indicate that humans are part of a larger community of intelligences—both physical and nonphysical. Since the beginning of time, the human race and the wee folk have shared this planet, experiencing a strange, symbiotic relationship.

Actors Who Faced (or Became) Movie Monsters

Even the most casual fan of Hollywood horror films is familiar with the classic creatures of movie monsterdom and the actors who portrayed them—such as the Frankenstein monster, as enacted by Boris Karloff (1887–1969); the Wolf Man, as played by Lon Chaney, Jr. (1906–1973); and the vampire Count Dracula, as immortalized by Bela Lugosi (1882–1956).









Chupacabra

Named for its seeming penchant for attacking goats and sucking their blood, the Chupacabra ("goat sucker") both terrified and fascinated the public at large when it first burst upon the scene in Puerto Rico in the summer of 1995. From August of 1995 to the present, the monster has been credited with the vampirelike deaths of thousands of animals, ranging from goats, rabbits, and birds to horses, cattle, and deer. While some argue that the creature is a new monster, others point out that such entities have always existed and been reported by farmers and villagers in Puerto Rico and Central and South America.



The beast has been observed by numerous eyewitnesses as it attacked their livestock, and they have described it as nightmarish in appearance. Standing erect on powerful goatlike legs with three-clawed feet, the monster is generally described as slightly over five feet in height, though some reports list it as over six and a half feet. Its head is oval in shape and it has an elongated jaw with a small, slit mouth and fangs that protrude both upward and downward. A few witnesses have claimed to have seen small, pointed ears on its reptilianlike head, but all who have seen the Chupacabra after dark state that they will never forget its red eyes that glow menacingly in the shadows. Although its arms are thin, they are extremely powerful, ending in three-clawed paws.

A most unusual attribute of the Chupacabra is its chameleonlike ability to change colors even though it appears to have a strong, coarse black hair that covers its torso. Somehow, the creature is able to alter its coloration from green to grayish and from light brown to black, depending upon the vegetation that surrounds it. Another peculiarity of the beast is the row of quill-like appendages that runs down its spine and the fleshly membrane that extends between these projections, which can flare or contract and also change color from blue to green or from red to purple.

Some witnesses have claimed that the Chupacabra can fly, but others state that it is the beast's powerful hindlegs that merely catapult it over walls, small trees, and one-story barns or outbuildings. It is those same strong legs that enable the creature to run at extremely fast speeds to escape its pursuers.

It wasn't long after the night terrors began in Puerto Rico before reports of Chupacabra began appearing in Florida, Texas, Mexico, and among the ranchers in Brazil's southern states of Sao Paulo and Parana. In Brazil, the ranchers called the monster "O Bicho," the Beast, but there was no mistaking the brutal signature of the Chupacabra on the mutilated corpses of sheep and other livestock. And the description provided by frightened eyewitnesses was also the same—a reptilian creature with thin arms, long claws, powerful hind legs, and dark gray in color.

On May 11, 1997, the newspaper Folha de Londrina in Parana State, Brazil, published the account of a slaughter that had occurred at a ranch near Campina Grande do Sul when in a single corral 12 sheep were found dead and another 11 were horribly mutilated. While some authorities attributed the attacks to wild dogs or cougars, those who had been eyewitnesses to the appearance of the beast argued that the creature that they had seen walking on its hind legs and seizing livestock by the throat had most certainly not been any kind of known canine or cat.

Rumors concerning Chupacabra's origin began to circulate at a furious pace. From April to September 2000, the bloodsucker in Chile slaughtered more than 800 animals, and both the people and the authorities were becoming concerned about what kind of monster was running amuck in their country. Some witnesses to the bloody rampages of the creature described it as a large rodent, others as a mutant kangaroo; still others perceived it as a winged, apelike vampire. A number of authorities began to speculate that the Chupacabra-type creatures had been manufactured by some secret government agency, a bizarre hybrid of various animals, created for whom knew what purpose. A number of clergymen issued pronouncements stating that the creatures were heralding the end of the world. UFO enthusiasts theorized that aliens brought the monsters to test the planet's atmosphere, in order to prepare a mass invasion of Earth. Anthropologists reminded people that tales of such mysterious, vampirelike monsters that sucked the blood out of livestock had been common in Central America for centuries.

A widely popular story spread throughout Chile that Chilean soldiers had captured a Chupacabra male, female, and cub that had been living in a mine north of Calama. Then, according to the account, a team of NASA scientists arrived in a black helicopter and reclaimed the Chupacabra family. The creatures, so the story claimed, had escaped from a secret NASA facility in the Atacama Desert of northern Chile where the U.S. space agency was attempting to create some kind of hybrid beings that could survive on Mars.

On August 30, 2000, Jorge Luis Talavera, a farmer in the jurisdiction of Malpaisillo, Nicaragua, had enough of the nocturnal depredations of Chupacabra. The beast had sucked the life from 25 of his sheep and 35 of his neighbor's flock, and he lay in wait with rifle in hand for its return. That night it seemed that Talavera accomplished what no other irate farmer or rancher had been able to do. He shot and killed a Chupacabra.



Chupacabra. (

JOHN SIBBICK/FORTEAN PICTURE LIBRARY

)

Scott Corrales, Institute of Hispanic Ufology, reported that a specialist of veterinary medicine examined the carcass and acknowledged that it was an uncommon creature with great eye cavities, smooth batlike skin, big claws, large teeth, and a crest sticking out from the main vertebra. The specialist said that the specimen could have been a hybrid animal made up of several species, created through genetic engineering.

However, on September 5, 2000, the official analysis of the corpse by the university medical college was that Talavera had shot a dog. A furious Luis Talavera declared that the officials had switched carcasses. "This isn't my goatsucker," he groused as the college returned the skeleton of a dog for his disposal.

Today, Chupacabra reports continued unabated from nearly all the South American countries. While the creature remains controversial and arguments ensue whether it is some kind of vampire, extraterrestrial alien, or a creation of some secret branch of the U.S. government, frightened and angry people complain that whatever Chupacabra is, it continues to suck the blood from their livestock

Tuesday, March 16, 2010

do you believe...

EL Chupacabra




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By Bernard W. Kelly Sr. (bernard@theshadowlands.net)



Puerto Rico is a commonwealth of the United States Of America. Its golden

sun and white beaches have enticed tourist for years to this vacation

paradise. Just off the coast of the state of Florida. It is a short airplane

flight to this Island of delight.



In September of 1995, the first sighting occurred when Madeleine Tolentino

and other eyewitness described what has become known as the El Chupacabra or

the Goat Sucker in English. The eyewitnesses described the creature as being

a cross between a kangaroo and pop-culture conception of a “Gray.” Its height

was about 4 feet tall with a large head, a lip less mouth, fangs and lid less

red eyes. Its body was small and it had scrawny clawed arms and webbed bat

wings and muscular hind legs that appeared to be shaped for leaping.



Michael Negron a student at a local university said “I was looking off the

balcony one night, and I saw it step out of a bright light in the back yard.

It was three or four feet tall, with skin like that of a dinosaur, it had

bright eyes the size of hens eggs, long fangs and multicolored spikes down

its head and back.”



The predatory habits of the Chupacabra have always been toward livestock such

as Chickens, Rabbits, Goats and other small backyard livestock. IT kills its

prey through a single hole, which all of he blood is then removed from the

body. To date no humans have been killed by this creature even though many

have attempted to trap the creature over the years.





In March 1996 the Spanish - language talk show Christina, aired the story

about the El Chupacabra, and immediately following the airing of the show

there was an explosion of sightings from Mexico and the United States.



The El Chupacabra although seen by many has never been photograph and to this

day we have nothing but the eyewitness accounts and artist renderings.



Could so many eyewitnesses, be so wrong?



Sources : http://www.frii.com/~infor/elchupa.htm and Parascope @aol,com









This a artists drawing of what the Goatsuckers look like based on witness's testimony. It's a Humanoid approximately four feet tall and seventy pounds. It also has clawed hands and large, powerful hind legs like a kangaroo's. Has fangs and large red eyes. It kills goats, rabbits, cats and other small animals, leaving a single bite mark through which it sucks its victim's blood. It was first sighted in Puerto Rico in 1975. There are pictures of a supposed corpse of one of these creatures at the bottom of this page.











The following article appeared in the St. Petersburg Times, Saturday, March 23, 1996, section B, page 9.

Header: DID GOATSUCKER STRIKE TAMPA BEFORE MIAMI?

by Bill Duryea, Times Staff Writer

Body of Text: Tampa -- The discovery of a dead goat in a yard full of big dogs is not normally the stuff of which mysteries are made. But if you add in the fact that the goat had suspicious puncture marks in the neck, and that there was nary a drop of blood, and that the goat had been lifelong friends with the dogs, then it becomes more difficult to ignore a more sinister conclusion: This is the work of the chupacabras. Literally translated: the goatsucker. And it may well have struck in Tampa. For years, this vampire-like predator -- with its fangs, red eyes and spiked back -- was known only in Puerto Rico. Legend had it that it prowled the central mountains, gruesomely dispatching goats in a way that no earthly animal could possibly accomplish. Then, last month, 69 goats, chickens, geese and ducks were found slaughtered in a yard in a heavily Hispanic neighborhood of south Miami. Well, add Millie the white goat to the roll call of the dead. One Sunday two months ago, weeks before the Miami massacre, an employees of Select Seafood in Drew Park arrived at work to find one of the company's

two goats dead. The watchdogs -- Spike and Bear -- became obvious suspects. Dogs are the leading suspects among skeptics in Miami. But Danny Rivera, the assistant plant manager of Select and native of Puerto Rico, had another explanation, one that drew on the folklore of his youth. "They though I was crazy when I started talking about it," River, 25, said. "But the Haitians (workers) agreed," said John Gasser, owner of Select

Seafood. The man who found the goat "doesn't believe in the chupacabras," Gasser said. "But he couldn't explain the lack of blood." What could have spawned such a monstrosity? Rivera doesn't like to think it, but it's hard to avoid. "Government experiments."









CHUPACABRA HIT BY CAR? Click here for the story and pictures





Pictures of possible Chupacabras corpse











Chupacabras Update

by Scott Corrales Note: Scott's latest book, "Chupacabras and other Mysteries," Greenleaf Publications, ISBN 1-883729-06-8, Introduction by Marc Davenport, can be acquired by calling by calling the Publisher at 1 800 905-8367 November 11, 1997 After a prolonged absence during which it was missed by no one (except for the Gargoyle-worshiping cult which frequents the Cabo Rojo lighthouse), the Chupacabras left its calling card yesterday morning at the "Granja Marina" farm in the municipality of Lo-za Aldea's Barrio San Isidro. According to police reports, the alleged slayer killed two goats, bled dry another four and even managed to steal a young kid. Police colonel Carmelo Correa, who acceded to talk to reporter Tom s de Jess Mangual of the EL VOCERO tabloid, stated that the Goatsucker's repeat performance would have taken place around two'o clock in the morning on Monday. When Jess Betato, an immigrant from the Dominican Republic who works as the farm's steward, heard what he described as a "flutter of wings" at that time of night, he claims he saw three horses and fifty-eight cows who were in a fenced are "run as if the devil were in pursuit." It was then that the cries of the goats could be heard in the tropical darkness. Betato headed straight for the goat pens accompanied by his dog. We can imagine his bemusement when the dog -- a Dalmatian -- made a sudden "about face" and broke into a furious run in the opposite direction, tail between its legs. Taking a clue from the animal's behavior, Betato prudently returned to the farmhouse and waited for daybreak before returning to the site. In the dawn's early light, Betato was faced by the dead and wounded goats, discovering that two of the animals had deep "puncture marks" on the right side of their throats. "Granja Marina" is the property of Loizan landowner Carlos Ortiz, who requested that the police and related agencies redouble their efforts in finding the ever-elusive culprit. Ortiz knows, perhaps better than most people, what the Chupacabras can do: he lost thirty ducks to the unknown predator back in 1995. November 17, 1997 The Chupacabras has developed a taste for "the other white meat"-- pork. According to a report by Police colonel Mariano Aponte, police chief of the Arecibo, P.R. area, thirty four hogs were found dead with strange puncture marks on their necks through which blood was extracted. The pigs were being raised by the inmates of the Sabana Hoyos penal camp, who had planned to eat them for Christmas. The Chupacabras had other plans. Jesus Rodr-guez Rosario, an officer with the Department of Corrections, reported to work at 7:00 a.m. as was his custom and came across the 34 slain animals. Police reports indicated that the Department of Natural Resources, which had been active during the Chupacabras' original outbreak two years ago, had been called in on the investigation to contribute its expertise. Perhaps the saddest cut of all --no pun intended-- was that inmates were forced to bury the bloodless carcasses of what would otherwise have become a fine holiday feast. Talk about dashed hopes... November 24, 1997 News of the Chupacabras's disappearance cast a pall over the moods of small landowners and farmers, who had been looking forward to a peaceful beginning to the holiday season. Rather than sitting back and enjoying the fruits of their labor, it was now time to return to the state of alert which had frayed their nerves two years ago. One farmer, Roberto Rivera Garc-a, told newspapers: "Those of us who believed that the murderer of our animals, the Goatsucker, had disappeared for good and were therefore more at ease, have been fooled -- he only took a protracted vacation." News of the loss a herd of pigs at Arecibo's Sabana Hoyos prison camp spread like wildfire across the island, rekindling the old fears. Mayor Jos "Chemo" Soto Has a Role in Clint Eastwood's Chupacabras Movie by Mabel M. Figueroa -- Primera Hora Wednesday, November 19, 1997 IT WILL NO LONGER BE "Live from Hollywood"; From now on, it'll be "Live from Canvanas": it turns out that a group of eight investors from the United States, including renowned actor Clint Eastwood, have already purchased 160 acres in the municipality of Canvanas for the construction of a film school. According to Canvanas mayor Jos "Chemo" Soto, investors were attracted to Puerto Rico by a producer interested in making a movie on the strange "Chupacabras" creature that decimated hundreds of animals a year ago and has returned to the scene only weeks ago. Soto explained that the film school shall be near a shopping center whose construction is planned on State Highway #3 starting in January. It will be a unique project in the Caribbean, boasting 119 stores and a four-star hotel. "It's an entire package -- recording, cinematography, moviemaking, the whole works. They already have a model and have submitted the plans for approval. Not only are they bringing the film school, but are also making arrangements to purchase other properties and build some mansions to develop an exclusive area," observed Soto. How's filming of the Chupacabras movie going? "It's already underway, and I have a role in the movie." Are you playing the Chupacabras' co-star? "No." What role are you playing in the film? "I'm playing the role of "Chemo," mayor of Canvanas, who became interested in a problem affecting his municipality." Do you have a script? "Yes, I already have it. It's in my office (town hall) and its huge." Do you like being a Hollywood actor? "I'll tell you. I've been an actor all my life. That area has always been of interest to me and I have the talent for being an actor. It's not that I'm burning to be an actor, either." Will your role be a prominent one? In other words, will you have a lot of screen time? "You can currently see a number of documentaries in which I've played a of screen time? "You can currently see a number of documentaries in which I've played a part and you can see how I'm portrayed in a number of occasions." Does it bother you to be known as "Chemo Jones"? "No, not at all. Sometimes they'll call me "Chemo Jones", sometimes they'll call me "Chupacabras". It's all in a day's work." Do you have anything to thank the Chupacabras for? "Nothing at all." Not even the celebrity you've gotten in Canovanas and the fact that you are now a Hollywood actor? "I didn't get this celebrity through the Chupacabras, only because the event happened, thank God (the Chupacabras phenomenon). The Chupacabras exists and I treat the matter seriously from the moment that the creature started killing animals in Canovanas, and it was possible that it might end up killing a person. They said on radio that I was going to build a monument to the Chupacabras, but that's not true. What I did say is that a study should be made to find out what was going on." Have you ever had nightmares about the Chupacabras? "Never." Have you ever had good dreams about the Chupacabras? "Neither." Would you like to meet the Chupacabras? "That I would like to do. To see it or to be present if we ever manage to capture it." Why? "Because it's like a mystery." Is it a dream or goal in your life? "No." Is it an obsession, perhaps? "Neither. I'm telling you -- it's like a veil of mystery that fell upon our people. Whatever it is, whether animal or extraterrestrial, it created a such level of hysteria in my town that people took notice, and the panic among the population caused the subject to become part of my mayoral agenda. Do you care what people think about you regarding this matter? "The people in my community are clear about it. Those who have suffered the loss of their animals and who have seen the Chupacabras know that it's "The people in my community are clear about it. Those who have suffered the loss of their animals and who have seen the Chupacabras know that it's real." But aren't you upset by the taunts of others? "No, that's how it's always going to be. People lack an awareness of the matter; they will always laugh. But if they took it upon themselves to interview those who have suffered, lost animals or seen the Chupacabras, they would be shaken out of their "mental innocence."? This article is courtesy of The World of The Strange

scary...